The 6 golden rules of pronunciation
- Vowels are pure & consistent: a=ah (car), e=eh (bet), i=ee (see), o=aw (four), u=oo (moon). They never change.
- A macron (ā ē ī ō ū) just holds the vowel longer — but it can change the meaning, so it matters (e.g. keke = cake, kēkē = armpit).
- wh is a soft f sound → whānau = "fah-now".
- ng is like the middle of "singer" (never "finger") — and it can start a word: ngā = "ngah".
- r is a light rolled/tapped r (tongue taps behind the teeth), closer to a soft "d" than an English r.
- Every syllable ends in a vowel. Break words into open syllables: A-o-te-a-ro-a. Stress usually falls on the first long vowel; if there's none, on the first diphthong; otherwise the first syllable.
Typing macrons: on a phone, long-press the vowel. On Windows, add the Māori keyboard, then press ` before the vowel. On a Mac, add the ABC – Extended layout, then Option+A followed by the vowel. Leaving macrons off is like leaving accents off French — it reads as careless.
Ngā Mihi · Greetings & farewells
| Kia ora | Hi / Hello / Thanks / Cheers |
| Mōrena | Good morning |
| Tēnā koe | Hello (formal, to one) |
| Tēnā kōrua | Hello (to two people) |
| Tēnā koutou | Hello (to three or more) |
| Tēnā koutou katoa | Greetings to you all (opening a room) |
| Kia ora tātou | Hello everyone (incl. me) |
| Haere mai | Welcome / Come in |
| Nau mai, haere mai | Welcome! (emphatic) |
| Haere rā | Goodbye (to one leaving) |
| E noho rā | Goodbye (to one staying) |
| Ka kite anō | See you again |
| Pō mārie | Good night / peaceful night |
Rule of thumb: the ending tells you how many people — koe = one, kōrua = two, koutou = three or more. It works on almost every greeting.
Ngā Kīwaha · Survival phrases
| Kei te pēhea koe? | How are you? |
| Kei te pai | I'm good / fine |
| Āe / Kāo | Yes / No |
| Tēnā koa | Please |
| Kia ora / Ngā mihi | Thank you |
| Aroha mai | Sorry / Excuse me |
| Ka pai | Good / Well done |
| Nē? / Nē rā? | Is that so? / Really? |
| Kāore au e mōhio | I don't know |
| He aha tēnei? | What is this? |
| Kāore au i te mārama | I don't understand |
| Kōrero pōturi mai | Please speak slowly |
| Anō? | Again? / Say that again? |
| He iti taku reo Māori | I only speak a little Māori |
Whakapuaki · Introducing yourself
| Ko [name] tōku ingoa | My name is [name] |
| Ko wai tō ingoa? | What is your name? |
| Nō hea koe? | Where are you from? |
| Nō [place] au | I am from [place] |
| Kei [place] au e noho ana | I live in [place] |
| He aha tāu mahi? | What do you do for work? |
| He [job] au | I am a [job] |
| Tēnā koe, e hoa | Hello, friend |
tōku = my · ingoa = name · au = I/me · koe = you (one person)
Ngā Pātai · Asking questions
| He aha…? | What…? |
| Ko wai…? | Who…? |
| Kei hea…? | Where is… (right now)? |
| Nō hea…? | Where from…? |
| Āhea…? | When… (in the future)? |
| Nōnahea…? | When… (in the past)? |
| E hia…? | How many…? |
| E hia te utu? | How much does it cost? |
| Pēhea…? | How…? |
| He aha ai? | Why? |
| He aha te take? | What's the reason / the issue? |
| Ka taea e au…? | May I / can I…? |
Ngā Tau · Numbers 1–10
| 1 · Tahi | TAH-hee |
| 2 · Rua | ROO-ah |
| 3 · Toru | TOH-roo |
| 4 · Whā | FAA (wh = f) |
| 5 · Rima | REE-mah |
| 6 · Ono | OH-noh |
| 7 · Whitu | FEE-too |
| 8 · Waru | WAH-roo |
| 9 · Iwa | EE-wah |
| 10 · Tekau | TEH-koh |
Ngā Tau Nui · Counting past ten
| Kore | 0 |
| Tekau mā tahi | 11 — "ten and one" |
| Tekau mā rua | 12 |
| Tekau mā iwa | 19 |
| Rua tekau | 20 — "two tens" |
| Rua tekau mā tahi | 21 |
| Toru tekau | 30 |
| Rima tekau | 50 |
| Iwa tekau mā iwa | 99 |
| Kotahi rau | 100 |
| Kotahi mano | 1 000 |
Entirely base-10 and regular: [tens] tekau mā [units]. Learn 1–10 and you can count to 99 for free.
Te Whānau · Family
| Whānau | Extended family |
| Māmā / Whaea | Mother / Aunty |
| Pāpā / Matua | Father / Uncle |
| Mātua | Parents |
| Tamaiti / Tamariki | Child / Children |
| Pēpi | Baby |
| Tama / Kōtiro | Boy, son / Girl |
| Tuakana / Teina | Older / Younger sibling (same gender) |
| Tuahine / Tungāne | Sister of a man / Brother of a woman |
| Mokopuna | Grandchild |
| Kuia / Koroua | Elderly woman / Elderly man |
| Tipuna / Tupuna | Ancestor / Grandparent |
| Hoa rangatira | Spouse, partner |
| E hoa | Friend |
Kai me Inu · Food & drink
| Kai | Food / to eat |
| Wai | Water |
| Tī / Kawhe | Tea / Coffee |
| Miraka | Milk |
| Parāoa | Bread |
| Ika | Fish |
| Mīti | Meat |
| Huawhenua | Vegetables |
| Hua rākau | Fruit |
| Kūmara | Sweet potato |
| Rīwai | Potato |
| Kaimoana | Seafood |
| Hāngī | Food cooked in an earth oven |
| Kei te hiakai au | I'm hungry |
| Kei te hiainu au | I'm thirsty |
| He reka! | It's delicious! |
Te Tinana · Body & health
| Tinana | Body |
| Māhunga / Upoko | Head |
| Kanohi | Face |
| Karu | Eyes |
| Taringa | Ears |
| Ihu | Nose |
| Waha | Mouth |
| Niho | Teeth |
| Ringaringa | Arm, hand |
| Waewae | Leg, foot |
| Puku | Stomach, belly |
| Manawa | Heart |
| Kei te māuiui au | I'm unwell |
| Kei te mamae | It hurts |
| Tākuta | Doctor |
| Hōhipera | Hospital |
| Rongoā | Medicine, remedy |
| Hauora | Health, wellbeing |
Te Whare · Around the house
| Whare | House |
| Rūma | Room |
| Kīhini | Kitchen |
| Wharepaku | Toilet |
| Moenga | Bed |
| Tēpu | Table |
| Tūru | Chair |
| Kūaha | Door |
| Matapihi | Window |
| Māra | Garden |
| Rorohiko | Computer |
| Waea pūkoro | Mobile phone |
| Pouaka whakaata | Television |
Ngā Tae · Colours
| Whero | Red |
| Karaka | Orange |
| Kōwhai | Yellow |
| Kākāriki | Green |
| Kikorangi | Blue |
| Kahurangi | Sky blue, azure |
| Waiporoporo | Purple |
| Māwhero | Pink |
| Parauri | Brown |
| Mā | White |
| Pango / Mangu | Black |
| Kiwikiwi | Grey |
Colour follows the noun: he pōtae whero = a red hat. Several colours are named after the thing itself — kōwhai is the yellow-flowered tree, kākāriki the green parakeet.
Ngā Rā me Ngā Marama · Days & months
| Rāhina | Monday |
| Rātū | Tuesday |
| Rāapa | Wednesday |
| Rāpare | Thursday |
| Rāmere | Friday |
| Rāhoroi | Saturday — "washing day" |
| Rātapu | Sunday — "sacred day" |
| Kohitātea | January (also Hānuere) |
| Huitanguru | February (also Pēpuere) |
| Poutūterangi | March (also Maehe) |
| Paengawhāwhā | April (also Āperira) |
| Haratua | May (also Mei) |
| Pipiri | June (also Hune) |
| Hōngongoi | July (also Hūrae) |
| Hereturikōkā | August (also Ākuhata) |
| Mahuru | September (also Hepetema) |
| Whiringa-ā-nuku | October (also Ōketopa) |
| Whiringa-ā-rangi | November (also Noema) |
| Hakihea | December (also Tīhema) |
Every day starts with rā (day). The Māori Language Commission prefers these traditional names over the older transliterations (Mane, Tūrei, Wenerei…), which you'll still see around.
Te Wā · Talking about time
| Āianei | Now |
| Ākuanei | Soon, later today |
| I tēnei rā | Today |
| Āpōpō | Tomorrow |
| Inanahi | Yesterday |
| Te ata | The morning |
| Te ahiahi | The afternoon / evening |
| Te pō | The night |
| Te wiki | The week |
| Te marama | The month (also: the moon) |
| Te tau | The year |
| Ia rā | Every day |
| He aha te taima? | What's the time? |
Ia Rā · Everyday expressions
| Kia kaha | Stay strong |
| Kia ora rawa atu | Thank you so much |
| Ka mau te wehi! | Awesome! / Amazing! |
| Aroha nui | Much love (warm sign-off) |
| Mauri ora! | Be well! / To life! (strong close) |
| Kia manawanui | Be patient, be steadfast |
| Kia haumaru | Stay safe |
| Nau mai, haere mai | Welcome! (emphatic) |
Ngā Kīanga o ia Rā · Daily living
| Kei te aha koe? | What are you doing? |
| Haere mai ki te kai | Come and eat |
| Haere tātou | Let's go |
| Taihoa | Wait / hold on |
| Kia tūpato | Be careful |
| Kāore he raruraru | No worries / no problem |
| Āwhina mai | Help me |
| Whakarongo mai | Listen |
| Titiro mai | Look (here) |
| Homai | Give it (to me) |
| Anei | Here it is |
| Kaua e wareware | Don't forget |
| Tino pai! / Tau kē! | Excellent! / Cool! |
| Rā whānau ki a koe | Happy birthday |
| Meri Kirihimete | Merry Christmas |
| Ka kite | See ya |
Te Hokohoko · Shopping & money
| Toa | Shop |
| Mākete | Market |
| Moni | Money |
| Tāra | Dollar |
| Utu | Price, cost, payment |
| Hoko | To buy or to sell |
| E hia te utu? | How much is it? |
| He nui rawa te utu | That's too expensive |
| Kei te hiahia au ki tēnei | I'd like this one |
| Kei te tiro noa au | I'm just looking |
| Ka nui tēnā, kia ora | That's enough, thanks |
Ngā Ahunga · Directions & getting around
| Mauī / Matau | Left / Right |
| Tika tonu | Straight ahead |
| Runga / Raro | Up, above / Down, below |
| Roto / Waho | Inside / Outside |
| Mua / Muri | In front / Behind |
| Tata / Tawhiti | Near / Far |
| Raki / Tonga | North / South |
| Rāwhiti / Uru | East / West |
| Huarahi | Road, route |
| Waka | Canoe — now any vehicle |
| Motokā / Pahi | Car / Bus |
| Wakarererangi | Aeroplane |
| Kei hea te wharepaku? | Where is the toilet? |
| Kei te ngaro au | I'm lost |
Te Huarere · Weather & seasons
| Kei te paki | It's fine |
| Kei te ua | It's raining |
| Kei te hau | It's windy |
| Kei te makariri | It's cold |
| Kei te wera | It's hot |
| Te rā | The sun (also: the day) |
| He kapua | Clouds |
| Hukarere | Snow |
| Kohu | Fog, mist |
| Uira / Whatitiri | Lightning / Thunder |
| Āniwaniwa | Rainbow |
| Kōanga | Spring (Sept–Nov) |
| Raumati | Summer (Dec–Feb) |
| Ngahuru | Autumn (Mar–May) |
| Takurua / Hōtoke | Winter (Jun–Aug) |
Southern hemisphere: Christmas falls in raumati, and June is the depth of takurua. Kōanga comes from kō, the digging stick — spring is when you turn the soil.
Te Taiao · Nature
| Aotearoa | New Zealand ("long white cloud") |
| Moana | Sea / Ocean |
| Maunga | Mountain |
| Awa | River |
| Roto | Lake (Roto-rua = 2nd lake) |
| Whenua | Land (also: placenta) |
| Ngahere | Forest / Bush |
| Rangi | Sky |
| Wai | Water (in many place names) |
| Rākau | Tree, wood |
| Pounamu | Greenstone, jade |
| One | Beach, sand |
Ngā Ingoa Wāhi · Decoding place names
Most New Zealand place names are plain descriptions. Learn a dozen building blocks and the map starts reading itself.
| Wai- | water → Waikato, flowing water |
| Roto- | lake → Rotorua, the second lake |
| Whanga- | bay, harbour → Whanganui, the big harbour |
| Manga- | stream → Mangawhai |
| Puke- | hill → Pukekohe |
| Maunga- | mountain → Maunganui |
| Motu- | island → Motueka |
| One- | sand, beach → Onehunga |
| Te- | the → Te Anau |
| -nui | big, great |
| -roa | long |
| -iti | small |
| -rua | two |
| Ō- | "the place of" a person → Ōtautahi, the place of Tautahi |
Ngā Tāone · Cities by their Māori names
| Tāmaki Makaurau | Auckland |
| Kirikiriroa | Hamilton |
| Te Papaioea | Palmerston North |
| Ahuriri | Napier |
| Heretaunga | Hastings |
| Te Whanganui-a-Tara | Wellington |
| Whakatū | Nelson |
| Ōtautahi | Christchurch |
| Ōtepoti | Dunedin |
| Waihōpai | Invercargill |
| Te Ika-a-Māui | The North Island |
| Te Waipounamu | The South Island |
You'll hear these on the news and see them on official signage, often paired with the English name.
Ngā Kararehe · Animals (home & farm)
| Kurī | Dog |
| Ngeru | Cat (also: poti) |
| Manu | Bird |
| Hipi | Sheep |
| Kau | Cow |
| Hōiho | Horse |
| Heihei | Chicken / hen |
| Poaka | Pig |
| Rāpeti | Rabbit |
| Kiore | Rat |
| Namu | Sandfly |
| Waeroa | Mosquito |
| Pī | Bee |
| Pūrerehua | Butterfly / moth |
Ngā Kararehe Taketake · NZ wildlife
| Kiwi | Kiwi (flightless national bird) |
| Tūī | Tūī (songbird) |
| Kea | Kea (alpine parrot) |
| Kākāpō | Kākāpō (flightless night parrot) |
| Pūkeko | Pūkeko (swamp hen) |
| Kererū | Wood pigeon (also: kūkupa) |
| Pīwakawaka | Fantail |
| Ruru | Morepork (native owl) |
| Weka | Weka (flightless rail) |
| Wētā | Wētā (large insect) |
| Tuatara | Tuatara (reptile) |
| Tohorā | Whale |
| Aihe | Dolphin |
| Kekeno | Fur seal |
Te Hanga Rerenga · Building a sentence
Māori puts the action first: time marker, then verb, then who. Nothing conjugates — the verb never changes shape. Swap the little word at the front and you've changed the tense.
| Kei te kai au | I am eating — Kei te + verb + who |
| Kei te kai koe | You are eating — only the pronoun moved |
| Kei te kai au i te ika | I am eating the fish — i introduces the object |
| Kei te haere au ki te toa | I am going to the shop — ki introduces the destination |
| He kaiako au | I am a teacher — He + thing + who ("a/an" sentence) |
| Ko Ana tōku ingoa | My name is Ana — Ko is for naming and identifying |
| He pai tēnei | This is good — He + describing word + thing |
| Kei te pai au | I am fine — the same pattern you already say daily |
Two words worth memorising: i marks the thing an action lands on, and ki marks where it heads. Get those two and half of your sentences start working.
Ngā Tohu Wā · Tense markers
| Kei te kai au | I am eating — happening now |
| E kai ana au | I am / was eating — action in progress, tense from context |
| I kai au | I ate — finished past |
| Kua kai au | I have eaten — completed, with a result now |
| Ka kai au | I will eat / I eat next — future or next in sequence |
| Me haere tātou | We should go — Me = ought to |
| Kia kaha | Be strong — Kia + quality = a wish or an urging |
| Kaua e wareware | Don't forget — Kaua e = don't |
The verb kai never changed once. That's the whole trick.
Te Whakakāhore · Saying "not"
| Kāore au i te kai | I'm not eating (negates Kei te) |
| Kāore au i kai | I didn't eat (negates I) |
| Kāore au e kai | I won't eat (negates Ka) |
| Kāore anō au kia kai | I haven't eaten yet (negates Kua) |
| Ehara au i te kaiako | I am not a teacher (negates a He sentence) |
| Kāore he raruraru | There's no problem |
| Kāo | No (the plain answer) |
Kāore pushes the sentence in front of it and swaps the tense marker. Everyday speech often shortens it to kāo or kore.
Ngā Tūpou · Pronouns
| Au / Ahau | I, me |
| Koe | You (one person) |
| Ia | He or she — no gender in Māori |
| Tāua | You and I (two, listener included) |
| Māua | Someone else and I (two, listener excluded) |
| Kōrua | You two |
| Rāua | They two |
| Tātou | All of us (three or more, listener included) |
| Mātou | Us (three or more, listener excluded) |
| Koutou | You all (three or more) |
| Rātou | They (three or more) |
The distinction English lacks: "we" splits in two. Tātou includes the person you're speaking to; mātou leaves them out. Saying "kia ora tātou" to a room gathers everyone in — that's why it's the warm one.
A me O · Possessives, and the a/o puzzle
Māori has two words for "my", and which one you use says something about the relationship.
| Tāku pukapuka | My book — a class: things you chose, made, or have charge of |
| Tāku tamaiti | My child — you have responsibility for them |
| Tōku māmā | My mother — o class: you didn't choose her |
| Tōku ingoa | My name — given to you |
| Tōku whare | My house — it shelters you; buildings and vehicles are o |
| Tōku ringaringa | My hand — body parts and feelings are o |
| Tāu / Tōu | Your (one thing) |
| Tāna / Tōna | His or her (one thing) |
| Āku / Ōku | My (more than one thing) |
| Taku · Tō · Tana | The neutral forms — no a/o choice to make |
The beginner's escape hatch: for a single possessed thing you can say taku, tō, tana and sidestep the category entirely. Nobody will blink. The rough rule when you do choose: if it has authority over you or you were born into it, use o; if you have control over it, use a.
Te, Ngā, He · This, that, the
| Te whare | The house (one) |
| Ngā whare | The houses (more than one) |
| He whare | A house / some houses |
| Tēnei | This (near me) |
| Tēnā | That (near you) |
| Tērā | That (over there, away from us both) |
| Ēnei · Ēnā · Ērā | The same three, plural |
| Konei · Konā · Korā | Here · there · over there |
| Katoa | All, every |
Three degrees of "that", pinned to who's closest — a distinction English gave up centuries ago.
Ngā Kupumahi · Verbs worth knowing
| Haere | To go |
| Hoki | To return |
| Noho | To sit, to stay, to live |
| Tū | To stand |
| Kai | To eat |
| Inu | To drink |
| Moe | To sleep |
| Mahi | To work, to do |
| Kōrero | To speak, to talk |
| Titiro | To look |
| Kite | To see |
| Whakarongo | To listen |
| Mōhio | To know |
| Hiahia | To want |
| Ako | To learn — and to teach |
| Pānui / Tuhi | To read / To write |
| Āwhina / Tiaki | To help / To care for |
| Waiata / Tākaro | To sing / To play |
Ako means both learning and teaching, from the same root — the two aren't seen as separate jobs.
Ngā Īmēra · Email openings & sign-offs
| Kia ora [name], | The everyday opening, any number of people |
| Tēnā koe [name], | Formal opening, one person |
| Tēnā koutou katoa, | Formal opening to a group |
| Mōrena [name], | Good morning — warm, informal |
| Ngā mihi | Regards — the workhorse sign-off |
| Ngā mihi nui | Kind regards |
| Nāku noa, nā [name] | Yours sincerely — the formal close |
| Ngā manaakitanga | With care and support |
| Kia pai tō rā | Have a good day |
| Kia pai te wiki | Have a good week |
| Mauri ora | A vigorous, upbeat close |
| Arohanui | Much love — personal, not for work |
Match the register to the message. Opening with a cheery "kia ora" and closing "ngā mihi nui" on an email delivering bad news reads badly. Te reo isn't decoration on the envelope — pick the greeting that fits what's inside.
Te Hui · Meetings & the workplace
| Hui | Meeting, gathering |
| Kaupapa | Purpose, topic, the thing we're here for |
| Take | Item, issue, matter to address |
| Rārangi take | Agenda |
| Karakia | Blessing or incantation opening and closing a hui |
| Whakawhanaungatanga | The round of introductions that builds connection first |
| Mihi whakatau | Workplace welcome — shorter and less formal than a pōwhiri |
| Kanohi ki te kanohi | Face to face |
| Tautoko | To support, to second a point |
| Kaimahi | Staff, worker |
| Kaiwhakahaere | Manager, facilitator |
| Rōpū | Group, team |
| Pānui | Notice, announcement, newsletter |
| Whakaaro | Thought, opinion — "any whakaaro on this?" |
| Mahi | Work — "good mahi" is genuine praise |
Many workplaces open a hui with a karakia and a round of whakawhanaungatanga. You're not expected to lead either; listening and standing when others stand is enough.
Pepeha · Introducing yourself properly
A pepeha places you by landscape rather than by job title. You'll be asked for one at hui, at kura, sometimes on your first day at work.
| Ko [X] te maunga | [X] is my mountain |
| Ko [X] te awa | [X] is my river |
| Ko [X] te moana | [X] is my sea |
| Nō [X] ahau | I am from [X] |
| Kei [X] au e noho ana | I live in [X] |
| Ko [X] tōku ingoa | My name is [X] |
If you're not Māori: name the maunga and awa of the place you actually come from — the mountain and river of your own homeland. What you don't do is claim an iwi, a waka or a marae that isn't yours. Naming where you're really from is the respectful version, and it lands well.
Te Pōwhiri · What happens on the marae, step by step
A pōwhiri moves visitors (manuhiri) from outsiders to guests of the hosts (tangata whenua). It follows a fixed order. You don't need to perform — you need to know when to stand, when to be silent, and when to eat.
- Karanga — a woman of the host side calls the visitors on; a woman among the visitors answers. The group moves forward together, slowly and without talking.
- Whakaeke — the manuhiri walk on as one and take their seats facing the hosts. Phones off.
- Whaikōrero — formal speeches. Depending on the local kawa, either the hosts all speak first and then the visitors reply, or the sides alternate.
- Waiata — after each speech, the speaker's group stands and sings in support. Learn one simple waiata before you go; joining in matters more than singing well.
- Koha — the visitors lay down a gift, usually an envelope, placed on the ground rather than handed over.
- Harirū & hongi — the two sides meet: a handshake, then pressing noses and foreheads once, sharing breath. Follow the person in front of you.
- Hākari — food together. This is not just hospitality: sharing kai lifts the tapu of the occasion and makes everyone noa — ordinary, at ease. The pōwhiri is over.
Everyday etiquette: take your shoes off before entering the wharenui, and don't take food or drink inside it. Don't sit on tables or pillows, and don't step over anyone lying down. When in doubt, watch your hosts and do what they do.
Te Reo i roto i te Reo Pākehā · Words you'll hear in ordinary English
These turn up untranslated in New Zealand workplaces, news bulletins and conversation. Knowing them is most of what "getting by" means.
| Kai | Food — "bring a plate of kai" |
| Mahi | Work — "good mahi on that report" |
| Whānau | Family, in the broad sense |
| Tamariki | Children |
| Rangatahi | Young people |
| Kaumātua | Elders |
| Hui | A meeting |
| Kōrero | A talk, a conversation — "let's have a kōrero" |
| Kaupapa | The purpose or cause of something |
| Koha | A donation or gift |
| Taonga | Something treasured |
| Tikanga | The right way of doing things, protocol |
| Tangata whenua | People of the land, the hosts |
| Iwi / Hapū | Tribe / sub-tribe |
| Pākehā | New Zealander of European descent |
| Motu | The country — "across the motu" |
| Puku | Belly |
| Tangi | A funeral (tangihanga) |
| Rāhui | A temporary ban on an area or resource |
| Wānanga | A deep discussion, a learning forum |
| Kapa haka | Māori performing arts group |
| Tautoko | To back someone up |
| Ka pai | Good, nice one |
Tikanga & Kupu Hira · Key cultural concepts
| Mana | Prestige, authority, spiritual power — inherited through whakapapa and enhanced or diminished by your actions. |
| Aroha | Love, compassion, empathy — far beyond romantic love. |
| Manaakitanga | Hospitality and care that lifts the mana of host and guest alike. |
| Manuhiri | Guests, visitors — the counterpart of tangata whenua (the people of the land), and those to whom manaakitanga is extended. |
| Whānau | Family — the foundational social unit. |
| Whanaungatanga | Kinship and the work of building and keeping relationships. |
| Whakapapa | Genealogy / lineage connecting people to ancestors and land. |
| Kaitiakitanga | Guardianship and stewardship of the natural world. |
| Utu | Reciprocity — the obligation to return what is given, in kind or in balance. |
| Kotahitanga | Unity, acting as one. |
| Rangatiratanga | Chieftainship, self-determination, the right to decide for oneself. |
| Wairua | Spirit / soul. |
| Mauri | The life force present in people, places and things. |
| Tūrangawaewae | Your place to stand — where you belong. |
| Tapu / Noa | Sacred & restricted / ordinary & safe (cognate of "taboo"). Food is what makes things noa again. |
| Pōwhiri | Formal welcome ceremony onto a marae. |
| Marae | Communal meeting grounds — the heart of a community. |
| Wharenui | The meeting house on a marae, often named for an ancestor. |
| Kaupapa | Purpose, plan, guiding principle. |
| Tangihanga | The funeral rites — days spent with the dead and the whānau. |
Te Whare Tapa Whā · The four-sided house of wellbeing
A model of health you'll meet in New Zealand workplaces, schools and clinics: wellbeing as a house that needs all four walls standing.
| Taha tinana | Physical health |
| Taha hinengaro | Mental and emotional health |
| Taha whānau | Family and social wellbeing |
| Taha wairua | Spiritual wellbeing |
| Whenua | The land the house stands on — the foundation |
Te Tiriti o Waitangi · Words in the national conversation
| Te Tiriti o Waitangi | The Treaty of Waitangi, signed 1840 — the Māori text and the English text differ, which is the root of much that follows |
| Kāwanatanga | Governance — what the Crown was granted in the Māori text |
| Rangatiratanga | Authority and self-determination — what was guaranteed to Māori |
| Taonga | Treasures, tangible and intangible — including te reo itself |
| Tangata whenua | People of the land |
| Tangata Tiriti | People here by right of the Treaty — everyone else |
| Rūnanga | Tribal council or assembly |
| Waitangi Tribunal | The standing commission that hears claims of Treaty breaches |
| Te Wiki o te Reo Māori | Māori Language Week, held each September |
Whakataukī · Proverbs worth memorising
He aha te mea nui o te ao? He tangata, he tangata, he tangata.What is the most important thing in the world? It is people, it is people, it is people.
Ehara taku toa i te toa takitahi, engari he toa takitini.My strength is not that of one, but the strength of many.
He waka eke noa.A canoe we are all in together, with no exception.
Ka mua, ka muri.Walking backwards into the future — you move ahead with your eyes on what came before.
Nāu te rourou, nāku te rourou, ka ora ai te iwi.With your food basket and my food basket, the people will thrive.
Whāia te iti kahurangi; ki te tūohu koe, me he maunga teitei.Pursue the treasure you hold dear; if you must bow your head, let it be to a lofty mountain.